Islam has given an authority to determine the limits of haram and halal, by releasing these rights from a human hand, no matter how high the human position in the field of religion and the position of the world. Rights determine the of halal and haram is solely in the hands of God. Rights of determine the halal and haram not on a priest, not on a king. Who's doing that, it means he has trespassed and oppose God in establishing legislation to mankind. And who accept and follow these attitudes, these meaning he make them priests and kings as an ally of God, while his followers called musyrik.
"Do they have any gods besides God who made the law to their religion are not allowed to Allah? Had no statutes that determines (from Allah) they would have been destroyed. and Lo! those who do wrong will get a very painful punishment. "(Ash-Shura (42): 21)
"They make their goody people and their monks as a god but Allah *] and (they also deify) Al Masih (Jesus) the son of Mary, yet they are told to worship only one God, there is no god (worthy of worship) but Him. Most holy God from what they associate. "(Al-Tawbah (9): 31)
*] The point is: they adhere to the teachings of pious people and monks them blindly, even pious people and monks were ordered made immoral or forbidden the halal.
Allah in the Qur'an also has to give a decision to the idolaters who had dared to proscribe and justifies without the permission of God, as stated in (Yunus (10): 59)
"Say:" Explain to me about the sustenance which Allah revealed to you, then you make part Haram and (some things) halal. "Say: "Did God has given you permission (about this) or you invent a course toward God?"
From some of the basis of the above scholars know with certainty that only God has the right to determine the haram and halal things. Goody People tasks is to explain God's laws of halal and haram it.
Friday, July 17, 2015
Originally Everything is Permissible (mubah)
The first basic set Islam is that God created the origin is lawful (halal) and permissible (mubah). None
of that is unlawful (haram) except as there are legitimate and decisive passage
of syar'i, ie from Allah and the Messenger that mengharamkannya. If there is no legitimate or nas nas firm that indicates something is haram, then it remains as origin is permissible (mubah).The scholars basing their home writ that everything is permissible with the following proposition:
"He is Allah, who made everything on earth for you and He wills (creating) the heavens, and made them into seven heavens. and He is aware of everything. "(Al-Baqarah (2): 29)
"Do you not see Allah has subjected to (interest) you everything in the heavens and on earth, and you His favors outwardly and inwardly. and in between there is a dispute about the man (oneness) of Allah without knowledge or guidance, and without a book that gives light. "(Luqman (31): 20)
"And He has subjected to you what is in the heavens and in the earth are all, (as grace) than his. Verily in this is truly there are signs (power of God) for people who think. "(Al Jatsiyah (45): 13)
God is not going to make everything handed to humans and given then he himself unlawful. If not so, for what He created and then he handed over to humans? While some of his things forbidden it is for no reason and wisdom for humans.Coverage haram in Islam is actually very narrow, while the area is very spacious kosher. Postulates that states something is haram very little, compared to something no information about lawful or illegitimate something, and then returned to the legal origin of something that is permissible and including category forgiven God.
".... Yet Allah has explained to you what is forbidden him upon you ... "(Al-An'am (6): 119)
"Prophet Muhammad was asked about his legal samin, cheese, and donkey forest, then he answered: What is called halal is something that God made lawful in His Book, and called haram is something that God forbade in His book, whereas what He let stand , then it is the one that God forgive for you "(HR. Turmudzi and Ibn Majah)
"Allah has determined some obligations, then do not you waste him, and God has given some limit, then do not you break him, and Allah has some forbidden, so do not fight about him, and God has quieted some things as a sign of love His unto you, He did not forget, then do not you talk him. "(HR. Daruqutni)
Based on the foregoing, the legal origin of everything is kosher and permissible until there is a legitimate basis or proposition stating something that is forbidden. And be thankful for is the area that is forbidden by Allah very little compared with the lawful thing by him.
"He is Allah, who made everything on earth for you and He wills (creating) the heavens, and made them into seven heavens. and He is aware of everything. "(Al-Baqarah (2): 29)
"Do you not see Allah has subjected to (interest) you everything in the heavens and on earth, and you His favors outwardly and inwardly. and in between there is a dispute about the man (oneness) of Allah without knowledge or guidance, and without a book that gives light. "(Luqman (31): 20)
"And He has subjected to you what is in the heavens and in the earth are all, (as grace) than his. Verily in this is truly there are signs (power of God) for people who think. "(Al Jatsiyah (45): 13)
God is not going to make everything handed to humans and given then he himself unlawful. If not so, for what He created and then he handed over to humans? While some of his things forbidden it is for no reason and wisdom for humans.Coverage haram in Islam is actually very narrow, while the area is very spacious kosher. Postulates that states something is haram very little, compared to something no information about lawful or illegitimate something, and then returned to the legal origin of something that is permissible and including category forgiven God.
".... Yet Allah has explained to you what is forbidden him upon you ... "(Al-An'am (6): 119)
"Prophet Muhammad was asked about his legal samin, cheese, and donkey forest, then he answered: What is called halal is something that God made lawful in His Book, and called haram is something that God forbade in His book, whereas what He let stand , then it is the one that God forgive for you "(HR. Turmudzi and Ibn Majah)
"Allah has determined some obligations, then do not you waste him, and God has given some limit, then do not you break him, and Allah has some forbidden, so do not fight about him, and God has quieted some things as a sign of love His unto you, He did not forget, then do not you talk him. "(HR. Daruqutni)
Based on the foregoing, the legal origin of everything is kosher and permissible until there is a legitimate basis or proposition stating something that is forbidden. And be thankful for is the area that is forbidden by Allah very little compared with the lawful thing by him.
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